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Poschim Bange jara 1947 saaler por Bangladesh theke dalo baddo hoye, gusthir sob lok ekotrito kore esechilo tara sompurno bina poisay prochur chaser jomi dolil kore niyechilo. Ta dhorun 60 bigha theke suru kore 100 bigha ba tar o besi. A e jomi gulo asole sei Musolmaan der chilo jara partition er somoy bhoy a Bangladesh chole gechilo. Bangladesh theke je sob Hindu West Bengal ese uposthit hoyechilo jotharthoi gusthi boddo hoye tara ekhankar mahisyo jatir modote o e sob jomi nijeder gusthir lokeder lathi bole dokhol kore ney ebong oti sohoje dolil kore ney ebong jomidarer moto raaj korte thake. Pore jara chinnomul hoye Poschim Bange asche tara onek onunoy binoy kore alpo jomi nijeder taka diye kine kono mote jibika nirbaho kora suru kore. 1947 saaler thik pore jara ase tara onek jomir malik hoye othe r jara dhire dhire Bangladesh theke chinnomul hoye ase tara oti koste din japon kora suru kore. Case study r jonno Nadia jelar Badkulla 2 no gram panchayet er odhine Daharbuincha, Bapujinagar, Purandarpur Kaya gram ke nilam. Bapujinagar a Late Duryadhon Mitra ebong tar chhele Late Upendranath Mitra ebong tar Bhai o tader chhelera prochur jomi odhikar kore ney ebong jomidarer moto raaj korte thake. Daharbuincha Rasiklal Sarkar o tar gusthir lokera prochur jomir malik hoye othe. Purandarpur Rajjeswar Sarkar bishal jomir malik hoye othe. Onnodike Kaya gram er Musolmaan Mujibar Rahaman (ex school teacher of Bapujinagar High School) prochur jomi dokhol kore kaya gram er Musolmaan community r modhye Upendranath Mitra r sohojogitay pradhanno bistar kore. Prothome Upendranath Mitra Bapujinagar market ebong tat sonnihito elaka theke Musalman der tariye diyechilo ebong Musolmaan ra kaya gram a asroy niyechilo pore Mujibar Rahaman jokhon Upendranath Mitra r paa dhore bachao bachao kore tokhon onar daya hoy ebong uni Musalman der kaya gram a dalobaddho hoye thakar permission dey. A e charti gosthir lokera a e jayga gulote matha uchu kore jomidarer moto raaj korte thake. Jokhon Cpim khomotay ese bhumi sanskar kora suru kore tokhon a e lok gulo jomi divide kore nijeder chhele ebong nati o bouder name dolil kore dey r ain onusare sobai rakhkha paay karon bhumi sanskar ain anusare ekjon byakti jototuku jomi rakhte parbe ta sobar naam a likhe deoyar phole karo haat theke ek tukro jomio sarkar nite parlo na. Cpim er murkho Jyoti Basu borolokder bachiye rakhar bes bhalo ain baniye dilo. Bhumi sanskar er naam a bhumi rakhkha ain pronoyon holo. Thik a e bhabe ain pronoyon kore kore sarkar kichu gosthir lokeder dhumdham sohokare samaje bachar odhikar ke su nischit kore dey. Poshu swadhinota songramider bongsodhar mane aajker raajniti netara Bharat bibhag kore a e bhabe asongkho lokeder bhaggo bidhata hoye othe. Ke kibhabe bachbe ta thik kore dey. Ke dhumdham sohokare kali puja korbe, ke dhumdham sohokare Durga puja korbe, meyer biye debe, protidin mach mangso khabe, mod khabe r asongkho lok takiye takiye tader dekhbe ta Poshu Binay Badal Dinesh er dol thik kore dey. (Jara debota somo Ingrejder birudde songram korar sahos dekhiyechilo ami tader Poshu bolei mone kori ebong tader jibito bongsodhar der ses kore deoyar upodesh di ) Debotader biruddhe jara songram koreche tader Bharot a thakte deoya hobe na. Bhumi sanskar ain boro lokder rakhkha korar jonno banao hoyeche a e jonno garibder uchit naxal, maobadi leader der apekhay na theke nije nije kichu kora. Jader prochur jomi ache tara jokhon jomite kaaj korbe tokhon sujog pele tader gala kete phelte hobe ebong tader bari bomb blast a uriye dite hobe. Communist ebong naxal leader ra chay lokeder nisso garib kore rakhte jate tara naxalbaad, maobaad ke samothon korte thake r tara political parties theke taka paay garibder haater muthoy rakhar jonno. Poshu Jyoti Basu r cpim a e niti grohon korechilen je jotokhon lok garib thakbe totokhon tara communism ke support korte thakbe kintu garib lok kemone pelo seta ter
(In Hindi). 1947 mein jab partition huyatha tab Bangladesh se jo Hindu log Poschim Bangal apni caste ke kafi logo ko ikkatta korke Poschim Bangal West Bengal ayatha wo log bahut khet zameen khetibari harap liyatha aur bilkul bina paiso se zameen ka dastabej banake ek zameen dar ke tarah apni apni khetra mein raaj karne laga. Jo Hindu log apni jati, apni caste ke logo ke sath ikkatta karke nehi a saka wo thodi si khetibari karneka zameen paya aur garib banke boitha. Uske baad jo hindu log 1965 ke baad Bangladesh se ate rahe unka halat aur bhi Gambhir bante gaya. Un logo ko kuch bhi nehi mila. Wo log ek poshu o ke bhati jindegi bitane laga. Pahale jo ayatha wo log 60 bigha, 70 bigha, 100 bigha ya usse bhi jyada zameen khetibari dalil karke dastabej banake malik ban gaya tha bina koi paiso ke. Ye zameen o zameen khetibari hain jo Musalman logo ka tha aur chhodke Bangladesh chala gaya tha. Jab cpim sarkar Jyoti Basu ke netritto mein akar Bhumi sanskar kanun lagu kiya toh ye zameen dar log zameen ko apni beta beti pota bahu o ke naam karke alag alag dastabej banake bant diya aur Bhumi sanskar kanun, land reform ke tahat sab bach gaye, kisiko koi nuksan nehi huya kyunki land reform kanun mein ye bola gaya ki ek individual itna zameen khetibari rakh sakta hain aur o limit bahut jyada tha. Case Study ke liye main ek free lance journalist ke roop mein Poschim Bangal ka Nadia zila mein Badkulla No 2 Gram Panchayet mein abasthit kuch gaon ka ullekh karta hoon. (1) Daharbuincha gaon:. Yaha Rasillal Sarkar aur unka sage sambandhi milkar kafi khetibari haraf liyatha aur zameen dar ke bhati raaj karne laga. (2) Bapujinagar gaon: Duryodhan Mitra aur unke beta Upendranath Mitra aur uksa baki bhai bahut zameen khetibari Musalman logo seharaf liyatha aur zameen khetibari ka dastabej banake malik ban gaya aur ek zameen dar ke bhati raaj karne laga aur baad mein jo Bangladesh se aya woh unka leela dekhte raha gaya. Wo log mangsbmachchi daru khate raha, mouj karte raha aur baki log unko dekhte raha gaya. (3) Purandarpur gaon: yaha Rajjeswar Sarkar bahut zameen khetibari ka hissa leke gupt zameen dar banke baith gaya aur jab cpim ka land reform kanun aya toh apni beta beti pota bahu o ko zameen khetibari bantke dastabej bana diya aur cpim ka land reform kanun (matlab amir logo ko kanun ke jariye bachaneka plan) unko bacha liya. (4) Kaya gaon: yaha Mujibar Rahaman bahut zameen khetibari haraf liya aur unka 13 14 beto ke naam zameen khetibari divide karke land reform kanun se bach gaya. Ye mera ek chhoti si example hain. Aise Nadia zila, North 24 Parganas, Murshidabad, Coochbehar Dinajpur mein aise na jani kitne Zameen dar log honge jo 1947 ya uske paschat Paschim Bangal mein akar Musalman logo ko bhagakar puri bina paiso mein zameen khetibari ka dastabej banake malik ban gaya tha aur aaj bhi zameen khetibari ke sahare gaon gaon mein raaj kar raha hain. Inke prati toh naxal log bhi meherban hain kyunki inko jinda rakhkha aur abhitak kuch nehi kiya kyunki naxal logo ka policy hain jab tak society mein kuch log garib rahega tab tak wo log communism aur naxal baad ko support karte rahega. Jab sabka jineka sadhan mil jayega tab koi communism ko naxal baad ko, mao baad ko support nehi karega. Communist log, naxal log nehi chahta hain ki zameen khetibari garibo mein bante kyunki garib refugee logo ko jine ke liye thodi si khetibari agar mil jate hain toh wo log communism, naxalbaad ko, maobaad ko support nehi karenge. Ye policy cpim sarkar Jyoti Basu apnayatha jo ki garib log samaj gaya tha aur Mamata Banerjee ko vote diya. Toh jaisebhi ho Land Reform kanun Bharat mein bilkul lagu nehi huya kyunki ye kanun family parivar ko nehi dekhta, ye kanun individual ko dekhta hain aur amir log zameen khetibari ka dastabej banake apni beta, beti, bahu, poti ke naam karke bach jate hain aur amir log aramse ayesh karta hain. Isliye garib log o ko naxal maobadi ka intejar nehi karna chahiye khud plan banao aur zameen dar log o ko zameen khetibari ke andar bhaga bhaga ke goli maar doh ya toh dao se bhojalu se gala kat doh aur unke ghar ko raat mein bomb blast se uda doh, kyunki naxal leaders bhi khel dekhta hain kuch karta nehi hain.
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